A Progressive Church in The South

Worship at 10 a.m.

Good Shepherd Lutheran Church affirms the worth of all people as unique individuals made in the image of God and joyfully and unconditionally welcomes people of any age, gender identity, sexual orientation, race, education, culture, ability, or political affiliation to walk with us in full communion.

Good Shepherd Lutheran Church ej monono im karuwainene aolep armij ilo ejjalok kalikjeklok ikijen gender ko aer, sexual orientations ko aer, gender expressions ko aer, race ko aer, jelalokjen ko aer, manit ko aer, maron ko aer kab party ta ko aer ilo am konaan ibben droon ilo jukjukin bed ilo juon wot tomak. Kem ej lo aurok in kajojo ilo an Anij kar kakamanman kijwoj. Kem ej jutak ilo jerbal ibben jabrewot ilo ejjalok kalikjeklok.

NEWS AND EVENTS

NEWS AND EVENTS

Know Your Rights

Monday, January 13 | 6:30p

Volunteer attorneys and local organizations will provide essential information about immigrant rights and how to respond to encounters with ICE, whether at home or in public. Translation resources in Spanish and Marshallese will be available.


January Sunday Supper

January 26 | Shifts 9a to 5p

One of the longest-running uses of GSLC’s kitchens! Each month, the Sunday Suppers team prepares a meal, served at Trinity UMC, for anyone who shows up.

  • Worship.

    Sunday Worship: 10 to 11:15
    All warmly welcome in person or via live stream.

  • Programs.

    GSLC’s program portfolio is innovative and neighbor-focused. Take a look.

  • Kids.

    Age-appropriate, manageable faith formation for kids and families.

  • Campus.

    Office Hours:
    Mon and Tues: 9 to noon
    Wed and Thurs: noon to 3

  • FAQs

    “Do I have to dress up?” “What is RIC?” Find answers.

  • Calendar.

    GSLC at-a-glance and a good way to keep up with it.

  • Staff.

    Only some of the folks who help keep it all going.

  • Give.

    Methods for giving to support GSLC’s work.

Sign up to receive email from GSLC.

Good Shepherd Lutheran Church acknowledges that Indigenous peoples were forced to leave their ancestral lands, including the Osage, Caddo and Quapaw Nations with ties to Northwest Arkansas. We further recognize that a portion of the Trail of Tears runs near our church facilities, and that the Cherokee, Choctaw, Muscogee (Creek), Chickasaw and Seminole Nations passed through what is now Arkansas during this forced removal. We acknowledge all Indigenous teachers, researchers and residents in our community and region today.